Confraternity of Penitents: St. Francis' Rule of Penance for the Laity
"Most High, glorious God, enlighten the darkness of my heart and give me true faith, certain hope, and perfect charity, sense and knowledge, Lord, that I may carry out Your holy and true command." ---------- Saint Francis' of Assisi's prayer before the San Damiano Crucifix
Confraternity of Penitents: Franciscan Penitents Living the Original Third Order Rule of Saint Francis as Lay Single or Married Persons in the Modern World
Who Are Franciscan Penitents (Confraternity of Penitents, CFP)?
Who are Franciscan Penitents (Confraternity of Penitents)?
Franciscan Penitents are Roman Catholics around the world who are living a counter cultural Rule of Life modeled after a Franciscan Third Order but reporting directly to our Bishop. Our way of deeper conversion comes straight from Saint Francis of Assisi to us, the Catholic laity.
We are single and married men and women from all stations of life living in our own homes a simple, prayerful, and joyfulRule of Life of penance (conversion). As members of the Confraternity of Penitents, we are in total agreement with all the teachings of the Roman Catholic Church.
We attempt to take as our constant reference point not the world or individuals, popular ideologies or our own ideas, but God and His Holy Will.
The Confraternity of Penitents is a canonically approved Private Association of the Faithful with commendation in the Roman Catholic Church.* Our original Rule of Life was given by Saint Francis of Assisi to the laity (married and single men and women) of his time. This Rule eventually came to be called the Rule of the Third Order of Saint Francis of Assisi. The goal of this Rule of Life is to bring those who live it closer to God and more peacefully conformed to God's Will. The object of penance is to put oneself completely at the disposal of God. This we, although imperfect, attempt to do.
*. . . private associations exist by private agreement, freely made among members of the Christian faithful, with the intent to attain the aims mentioned in canon 298§1 (Canon 299§1). . . ..While ecclesiastical authority maintains a certain degree of vigilance over private associations . . . , the guidance and direction of the association comes from the members in accord with its statutes (Canon 321). . . . An association that is praised or recommended by Church authority . . . enjoys similar autonomy and flexibility. The main difference rests in the level of review by competent ecclesiastical authority. While the law does not explicitly state that the bishop must approve the statutes before praising or recommending the association, certainly no bishop will praise or recommend a group that he does not agree with. . . . Many canon lawyers legitimately hold the opinion that being “recognized” requires a formal statement from competent authority. They further argue that being recognized is part of being praised and recommended. (from September 8, 1997 issue of Christifidelis, the newsletter of the St. Joseph Foundation)
Saint Francis of Assisi presenting the Cord of Pledging to Blessed Luchessio, first penitent to live the Rule of 1221.
Saint Francis of Assisi accepting Blessed Luchessio of Poggibonsi as the first penitent to live the Rule of 1221 for the penitents (conversi). Luchessio is accepting the cord of penance from St. Francis. Penitents making a life pledge to the Confraternity also receive a cord of penance which they wear daily beneath their outer clothing. Luchessio's wife Bonadonna is witness to Luchessio's pledge to live a life of penance. She, too, likely became a penitent.
Pledged and privately vowed penitent dad with his three sons
Do you long for more discipline to your spiritual life but don't know how to get it?
Do you know you need to change your lifestyle but can't figure out how?
Do you wish you just had more time to think about Jesus?
Do you wonder how to fit Jesus into your busy life?
Do you know that your life is a mess but don't know where to begin to fix it up?
Do you wonder if God is trying to talk to you but you can't slow down enough to listen?
Do you want the stress to end and peace to take its place?
Do you evny people who are joyful and wish you had their zest?
These questions were common to all those called over the centuries to live the original Third Order Rule of Saint Francis of Assisi. If you, like those earlier penitents, are a married or single man or woman and your goal is to live penance (experience conversion) in peace and joy, in your own home, you may have a place here among your Roman Catholic brothers and sisters in penance (conversion). Prayerfully explore these pages and ask the Holy Spirit to help you discern a call to become a brother or sister of penance, that is, a Franciscan Penitent (one who is coverted, a conversi).
"Praise God! Thank you so much for everything. Nothing can take away my happiness today. Love and prayers, William (privately vowed name br. John of the Cross)" Written on the day of his pledge and private vow to live the CFP Rule for Life).
Do You Have to Be a Franciscan Lay Person to Live the Rule of 1221?
Can priests or deacons live the Confraternity Rule?
"The discipline of praying the Divine Office over the past year has been very beneficial to my spiritual growth, and I trust that my prayers help others, too. . . . Also, the joy and peace that I feel when following CFP directions and the Rule lead me to believe that God wills for me to do this." --Marion M., California USA
Diocesan priest and penitent living Rule of 1221
Penitent brother at Niagara Falls
Do you have to be a Franciscan?
How about if you aren't especially drawn to Saint Francis, if you feel drawn more to another saint or another charism? Is there a place in the Confraternity of Penitents for you? Most definitely! We are living the Rule as closely as possible to the penitents who lived it in the year 1221. They did not identify themselves as Franciscans. They were the Brothers and Sisters of Penance, penitents. In fact, in the Rule of 1221, Saint Francis is not even mentioned.
So you need not feel an affinity for Francis in order to live this Rule. In fact, Francis would not want you to have an affinity for HIM. He would want you to have an affinity for JESUS because JESUS is the One Francisset out to follow. In fact, the original Third Order of Saint Francis would be more rightly called the Laity Minor, after the manner of the Friars (Religious Brothers) Minor. The focus of both groups is on minority, simplicity, humility, poverty of spirit, faith, and all the other virtues which Saint Francislived, not on Saint Francis himself.
Or, maybe, can you give God everything and really be happy for the first time in your life?
This is to send my heartfelt gratitude to the Confraternity of Penitents for the help it gives me in my spiritual life. The way of life envisioned by our Rule makes my relationship with God deeper. Thank you very much...Francis D, Philippines
Life pledged penitent receiving the Cord of Pledging
Penitent with wild bird friend, just like Saint Francis of Assisi!
Brief Background of the CFP
The Confraternity of Penitents is an international, non-profit, tax exempt private association of the Roman Catholic faithful laity, with commendation, under the Bishop of the Diocese of Fort Wayne-South Bend, Indiana, USA. Its original foundation had been in the Diocese of Providence, Rhode Island, in the 1990's. Its members seek to give Jesus their all, every moment of their lives, whether they are single or married. Despite its original foundation as an Order for lay people in the Roman Catholic Church, the Confraternity of Penitents, like the original foundation, is open to Diocesan priests and deacons as well as single and married laity.
How do we, as imperfect and sinful men and women, strive to do give Jesus our all?
Life pledged and privately vowed penitent woman chatting with other penitents at CFP retreat
Penitents in formation at ceremony of induction into the next year of formation
800 Year Old Rule Adapted to Today's World
The Confraternity of Penitents Constitutions adapt the Rule of 1221 to modern times so that penitents do not appear singular or novel while doing penance in modern society, just as they did not appear singular or novel in their own society of 1221, while still requiring clothing parameters as did the original Rule.
Explore these pages and see what the Confraternity of Penitents has to offer! Whether married or single, you may be surprised that a joyful life of penance (conversion) will be your path to surrender to God and holiness!
When I first came upon the CFP website in my research, I never imagined how it would all turn out. As I struggle to live it out, I am brought more and more to an assurance that the CFP is truly inspired. I am awed that I would come to even an awareness of such a gift, let alone be allowed to participate. Again, thank you and God bless you. Lucy F., Indiana, United States
Some penitents from a CFP Chapter that meets in Michigan, USA
Uniqueness of the CFP Rule--Nothing Else Just Like It!
The original Rule of 1221 for the penitents was the starting point for several Third Orders in the Church. Some of these groups are religious brothers and sisters taking vows of celibacy, poverty, and obedience. Others are groups of married and single men and women who use the Rule of 1221 as a way to do more penance (mortification) in their lives or who have chosen the spirit of the Rule of 1221 as the inspiration from which springs their own Rule of Life with its own special prescriptions.
I have been blessed by God through the Confraternity. Thank you for your ministry and your work for God to keep the Rule of 1221 alive for penitents. Thank you. Peace and all joy, Thomas K., West Virginia, United States
Pledged penitents at CFP Retreat Celebration
All life pledged penitents, some privately vowed, visiting in one member's hospital room
The Confraternity of Penitents differs from each of these groups in that, while Diocesan priests and deacons may join the CFP, go through formation, and pledge, the CFP is primarily for married and single lay people who live the Rule and Constitutions in their own homes and families as was the case when the Rule was written in 1221.
In addition, rather than taking the Rule of 1221 as a starting point or inspiration for a new Rule or using it to incorporate more penance (mortification) into their lives, Confraternity of Penitents members seek "to live the Rule of 1221 as closely as possible to its original intent."
My life has been improved since I became a penitent in the Confraternity. I thank God for leading me towards this life.-- Dolores V, Florida, United States
This means that the Rule of 1221 for the penitents, adapted by its Constitutions for living in modern times, is lived day in and day out, 24 hours a day, seven days a week, by members of the Confraternity of Penitents. This is what the penitents did in the time of Saint Francis (the original intent of the Rule of 1221) and, to the best of our knowledge, the CFP is the only group in the world doing this today.
In doing this, the CFP also focuses on the virtues called for by the Rule, often called the Franciscan virtues as these particular virtues were especially emphasized by Saint Francis, although they are certainly common to all charisms (Carmelite, Augustinian, Dominican, Benedictine, Franciscan, Opus Dei, and so on) which seek to have their followers become conformed to Christ.
Please keep up your wonderful work. I am sure many people are being inspired by your mediations. Thank you for all you have given me by way of inspiration over the years. May the Lord and His Blessed Mother along with St. Francis continue to bless your Franciscan life and your work of evangelization. God love you! Gratefully Yours in Jesus, Mary and Joseph, Fr. Andrew Apostoli, C.F.R.
Life pledged penitent who originally contacted us while in his early teens
Penitents who just completed pledging at yearly retreat
Franciscan Virtues for Every Follower of Christ
Because the Confraternity of Penitents emphasizes the virtues of humility, simplicity, cheerfulness, peace, faith, open-handedness, generosity, littleness, detachment, self-emptying, self-giving, and love which Saint Francis particularly cultivated in his followers, we are most appropriately called Franciscan penitents. We seek to incorporate these virtues not so much by studing Saint Francis as by studying Jesus and the Gospels as Saint Francis did. Francis' sought to possess (this is, hold on to) nothing in this world but Jesus and to "live the Gospel." That is the call of the Confraternity of Penitents as well.
If you, whether married or single, clergy or lay, feel called to live a life of conversion as a Franciscan Penitent, please contact us. We here at the Confraternity of Penitents would love to share our way of life with you.
I feel blessed to be able to belong to the Confraternity. -- Susan S.
Forgiveness. You can't be a Christian without practicing forgiveness. Father Michael Sisco has written a powerful reflection on forgiveness for the Oratory of Divine Love reflection this week. Have a look!
A Few Thoughts on Penance
"Francis is also the man of peace. That is how the name came into my heart: Francis of Assisi. For me, he is the man of poverty, the man of peace, the man who loves and protects creation." --Pope Francis, explaining why he chose the name Francis, 16 March 2013
"Conversion is to go against the current, where the 'current' is a superficial lifestyle, inconsistent and illusory, which often draws us, controls us, and makes us slaves of evil, or, in any case, prisoners of moral mediocrity. . . Conversion is the total "yes" of the one who gives his own existence to the Gospel, responding freely to Christ." -- Pope Benedict XVI, 17 February 2010
"Penance does not necessarily mean turning away from sin; its primary note is that of a turning to God, of putting oneself completely at the disposition of God, and in a second moment this will mean turning from sin if one has been in sin. Accepting this notion of penance, it is clear how the Apostolic Constitution 'Poenitemini' could call Christ 'the supreme model of penitents--he willed to undergo penance for sins which were not his own but of others.'" (Lawrence D. Isabell, OFM, "The Practice and Meaning of Confession in the Primitive Franciscan Community according to the Writings of Saint Francis of Assisi and Thomas of Celano." Assisi, Italy: Pontificia Univeritas Gregoriana, 1973)
"You begin with penance; then, after you remove from your life the two 'N's' which stand for 'no-no's' and 'nonsense,' what are you left with? Peace." -- Father Tom Devery
"It's always easier to talk about reform when the target of the reform is "out there," rather than in here. The Church does need reform. She always needs reform, which means she needs scholars and liturgists and committed laypeople to help guide her, and pastors who know how to lead with humility, courage and love. But what she needs more than anything else is holiness—holy priests and holy people who love Jesus Christ and love His Church more than they love their own ideas. Today, just like 800 years ago, the structures of the Church are so much easier to tinker with than a stubborn heart, or an empty hole where our faith should be. Reforming the Church, renewing the Church, begins with our own repentance and conversion, our own humility and willingness to serve—and that's the really hard work, which is why sometimes so little of it seems to get done. But it can be done. Francis showed us how. Now it's up to us to do something about it." - Archbishop Charles Chaput
The San Damiano Crucifix is the crucifix of conversion. About the year 1205, Saint Francis of Assisi prayed repeatedly before this Crucifix, "Most High, Glorious God, enlighten the darkness of my mind, give me right faith, a firm hope and perfect charity, so that I may always and in all things act according to Your Holy Will. Amen." From this crucifix, the Holy Spirit gave Saint Francis his mission, "Go and repair My House which, as you can see, is falling into ruin." The Confraternity of Penitents have made Francis' prayer and mission their own. The San Damiano Crucifix is the Confraternity's symbol.
We know that, following the post-Gregorian restoration, the religious life of the laity was seen as a kind of partial or halfway Christianity. The basic idea was that the only states of life that supposedly allowed or deserved religious consecration were the monastic and clerical states. The life of a perfect Christian, a saint, was inconceivable except in monastic terms. In other words, perfection was still attained exclusively through renunciation of the world and practice of the virtues demanded by that choice.
Francis profoundly changed this state of affairs, championing the dignity of laypeople and their ability to live the gospel life as well as, and perhaps better than, monks. The Letter to the Faithful is a wonderful witness to this. In it, Francis showed that mysticism is not reserved only to certain individuals; it is a state that is proper to every Christian. All Christians of either sex and every state can attain the fullness of God. The laity becomes the people of God, those who live the life of the Trinity. Holiness is available to all; it is a share in the life of the Trinity. (E. Menesto, A Rereading of Francis of Assisi’s Letter to the Faithful. Greyfriars Review 14.2, p. 109)
Morning Prayer from the Liturgy of the Hours on YouTube
Morning Prayer is presented daily by David Rollins of the Confraternity of Penitents. Follow along on youtube on this link.
I wanted to let you know that I have been (especially while home sick) enjoying the morning prayer link on your website- the photography is so meditative, it has blessed me this week, I am glad to have found it, and will pass it on.-- Donna C.
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